According to Aristotle, there are two specific types of virtues, "intellectual and moral, intellectual virtue in the main owes both its birth and its growth to teaching (for which

nature is desirous of procreation - procreation which must be in beauty and not in deformity; and this procreation is the union of man and woman, and is a divine

views on the soul of the Greek philosophers who have come before him. This includes Aristotles reaction to Platos position. Platos ideas on the soul are intrinsically tied to his

realm and the transcendent realm of forms" (Platos theory of forms). The theory of forms allows us to solve both the problems listed above: "By detaching ourselves

that purpose is not present because we do not observe the agent deliberating. Art does not deliberate. If the ship-building art were in the wood, it would produce the

means some should be spoken and some should be sung (Aristotle). Perhaps the most important part of his observation, and one that is always mentioned in connection with him, is

anger. In Book II of Nicomachean Ethics, Aristotle notes that the soul boasts three factors; passions, faculties and states of character (Aristotle). By faculties, Aristotle means "the things in virtue

is happy, but for Aristotle, that is not happiness. Why? It seems rather arrogant to suppose that these creatures who are not analytical and do not possess advanced degrees are

with a little romance thrown in for good measure. Of course, character, is Aristotles second category. Avenue Q encompasses the stories of the residents of this street who are

Many people do understand that a life of hedonism is not necessarily something that will bring happiness. Aristotle however seems to go a bit further. He explains in Book

and the rest of their nature is so organized that it is able to achieve the goal ("Aristotle," 2003). Aristotle believed that the essential nature of things is

case, --Aristotle, Nicomachean Ethics. Aristotle viewed man as the ultimate "political animal." Government is not a human invention, but a natural outgrowth of community life. The purpose of

such was not subject to moral interpretation. He draws the conclusion that man is free only to the extent that he is cognizant of the world in respect to

land, are as follows, providing us with a foundation for further examination: "At all events we may firstly observe in living creatures both a despotical and a constitutional rule; for

of what he or she may learn, is an important and "right" aspect of being a lawyer. Dilemmas arise when cherished values conflict. The example of an attorney faced